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The world of James Kimbrells achingly
beautiful poems in The Gatehouse Heaven is contemplative and personal. Its time
is measured by the qualitative intensities and irregular periods of lived time. Its space
is a personally weighted space, whose coordinates are here and there:
enclosing home, flight beyond, and return. This single-turn-of-a-spiral trajectory shapes
the order of the poems in a book which traces what is both an outer and an inner journey. The book unfolds in four sections. The first moves from the tranced stillness and silence evoked in Mt. Pisgah, how dark/ Fell over the road that led into town and kept us/ All from moving to the urgent yearning of Self-Portrait, Leakesville, where the young speaker hears in the wind-combed drift/ Of dust in the field his hearts pointing the direction away/ From that town, saying there I am, there I am, there I am. . . The second and most remarkable section of the book is a long poem in ten parts, each a different moment in his relationship with his father, mentally ill and alcoholic, in and out of hospitals, in and out of his sons life. This is the poem that gives the book its title. This sequence is as rich as a novel in its evocation of his fathers life, the sons attempt to make sense of his fathers madness, the ache of his fathers presence so threaded with absence, the baffled hunger for intimacy, his longing for his father to be able to be fully a father so he can be fully a son. All this stands in ironic and non-ironic counterpoint to the verse from Johns gospel that forms the poems epigraph: For the Father loveth the Son, and showeth him all things that he himself doeth; and he will show him greater works than these, that ye may marvel. The third section continues the outward trajec-tory to Korea, another present and absent here, as The Landing makes plain: again/ You are here, again you understand so little. The fourth section of the book traces the speakers return to the United States and to Jackson, Mississippi, where the gains and losses of his earlier and later self are evoked together. In the closing poem of the book, Empty House, he touches peace in a moment of contemplative immediacy with the things of the world beyond the self-conscious self, beyond words: Maybe its true that everything Hidden architecture, the hewn gables, the untranslatable This marriage of awareness and the world can be read as a return after experience to the spelled silence that grew tall between the farm buildings of the opening poem; here silence is redeemed and redemptive, for it finally brings the speaker a moment of complete presence, presence unmixed with longing. These poems are technically perfectly mature. Their multiple music arises from the brilliant counterpoint of syntax against stanza, the pacing of rhythms, the cadence of phrases, and all the resources of phonetic melody. Their images, whether in the service of direct description, metaphor, or expressive distortions of experience to represent the pressure of feeling, are exact and evocative, often original but, once read, inevitable. In both sound and image they are marked by a balanced gorgeousness. More than once in reading these poems I was reminded of a story about the great Zen master, Fachang. As he lay dying a squirrel screeched on the roof. Its just this, he said, and nothing more. These poems try to bring us as near as words can to the unrepeatable just this of each thing and event and to the silence which things ride and are. PAGE 2 OF 3 | NEXT PAGE |
Millsaps Magazine | Millsaps | Last Edited August 12, 1999 |